Search results for 'street+protest'

event

Take The Square 

A 3-channel video installation by Oliver Ressler - 2012

The emergence of the movements of the squares and the Occupy movement in 2011 can be seen as a reaction by people who opposed and began to fight the massive increase in social inequality and the dismantling of democracy in times of global financial and economic crisis. The movements of the squares are non-hierarchical and reject representation; direct democracy shapes their activities. The occupation of public places serves as a catalyst to develop demonstrations, general strikes, meetings and working groups on different focal points. Successful site occupancies in one place often inspire occupations in other cities, without a linear relationship.

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Tahrir Documents 

Initiated in March 2011, Tahrir Documents is an ongoing effort to archive and translate activist papers from the 2011 Egyptian uprising and its aftermath. Materials are collected from demonstrations in Cairo's Tahrir Square and published in complete English translation alongside scans of the original documents. The project is not affiliated with any political organization, Egyptian or otherwise.

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BLF Manifesto 

In the beginning was the Ad. The Ad was brought to the consumer by the Advertiser. Desire, self worth, self image, ambition, hope; all find their genesis in the Ad. Through the Ad and the intent of the Advertiser we form our ideas and learn the myths that make us into what we are as a people. That this method of self definition displaced the earlier methods is beyond debate. It is now clear that the Ad holds the most esteemed position in our cosmology.

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Reclaim the Streets: The Film and Other Media Tactics 

The Disorganisation

Reclaim the Streets (RtS) cannot be understood as a campaign, although some of its methods are very similar. There are now RtS groups in thirty cities organising illegal street parties. Most of these groups only exist for the event, and many of the activists are involved in local campaigns during the rest of the year. There is no membership or official line although many would like to see a wider global strategy. As a movement, RtS is only four years old, and it could grow in unpredictable ways.

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The Brazilian Context 

Many are the social, political or economic problems in Brazil. Socially, there's an extremely unequal distribution of wealth. Such a big social unequality is reflected, for example, in the extreme differences between the center and the periphery in the big cities, regional unequalities, criminality, racism. Besides that, we live in an unnoficial police state that acts in defense of the elites, murdering and arresting poorer citzens, because of the color of their skin or social condition.

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How Do I Prepare My Phone for a Protest? 

Simple steps to take before hitting the streets

Mass protests have broken out across the United States after a Minneapolis police officer killed black Minnesotan George Floyd while he was in police custody.

One thing demonstrators should be aware of before they head out is that their cellphones may subject them to surveillance tactics by law enforcement. If your cellphone is on and unsecured, not only can your location be tracked, but your messages and the content of your phone may also be retrieved by police either if they take custody of your phone or later by warrant or subpoena.

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Global Uprisings 

Global Uprisings is an independent news site and video series dedicated to showing responses to the economic crisis and authoritarianism. Since 2011, Brandon Jourdan and Marianne Maeckelbergh have been travelling, researching, and making documentary films.

Their short films detail social movements in Bosnia and Herzegovina, Egypt, Greece, Portugal, Spain, Turkey, the UK, and the US. Their films cover strikes and demonstrations in the UK, the large-scale housing occupations and street mobilizations in Spain, the various general strikes, protests, and factory occupations in Greece, the revolution in Egypt, the Gezi Park uprising in Turkey, the 2014 social explosion in Bosnia and Herzegovina, the revolt against austerity in Portugal, and the occupy movement in the United States.

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#Occupy Wallstreet 

The resistance continues at Liberty Square and worldwide!

OccupyWallSt.org is the unofficial de facto online resource for the ongoing protests happening on Wall Street. We are an affinity group committed to doing technical support work for resistance movements. We are not affiliated with Adbusters, anonymous or any other organization.

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Signs of the Times: the Popular Literature of Tahrir 

Protest Signs, Graffiti, and Street Art - a special issue of Shahadat

This issue takes as its focus the popular literature of the Egyptian Revolution. Drawing on protest signs, graffiti, and street art in Tahrir to read the culture of resistance particular to the Egyptian Revolution, the curators examine how protesters changed the political narrative through the use of images, memorials, and expressions of daily life.  Featuring examples from an extensive gallery of online images culled from the collections of several prominent Egyptian journalists and activists, the online piece is a visual tour of some of the creative production of Egypt's Revolution.  A collaborative curation project split between New York City and Cairo, this is ArteEast's first critical look at the cultural production related to recent political developments in the Middle East.
- Co-curators, Rayya El Zein & Alex Ortiz.

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Holograms for Freedom 

The Citizens’ Securities Law’s Reform is an attack on the right of freedom of assembly. This measure restricts citizens’ liberties, and criminalizes their right to protest. Turning a right into an offence for which you can be pursued, detained, and judged.
To respond to this injustice and to show the future will have to face if this bill continues its course, we saw the need to carry out a different kind of protest that would allow our demands to become unstoppable: the first hologram protest in history.
A massive protest, through which we will demonstrate, that despite the trammels imposed by the government, they will not silence our voices, and even if we have to turn ourselves into holograms, we will keep on protesting.
www.hologramasporlalibertad.org/en.html#project

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The Invention of the Savage: Colonial Exhibitions and the Staging of the Arab Spring 

Watching a popular uprising in real time was indeed a dramatic experience. As viewers tuned in (or streamed in) to the violence, courage, and uncertainty of events in North Africa this year, many of them had the impression of witnessing the "actual" events, free from the framing tactics and analytical bias often found on the six o'clock news. A host of new media celebrities became household names as they reported live from Tahrir, and news outlets such as Al-Jazeera saw an unprecedented rise in viewership. Spectators were made to believe that a return to the event "itself" was once again possible after decades of being locked into what Jean Baudrillard called the hyper-real. The revolution in-and-of-itself seemed to unfold before our eyes, creating a fetish for real-time revolt.

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The tactics of occupation: Becoming cockroach 

The global occupy protest movement is proliferating by "contagion, epidemics, battlefields, and catastrophes".[1] Furthermore, it materialises and disperses in multiple ephemeral processes of transformation that construct a common for the multitude of protestors. The common produced by the global occupy movement is not a mutually shared opposition to the capitalist crisis, nor a collective identity (of the "indignados" or of the 99%), nor a consensual political project (for real, authentic democracy). The common does not even embody an identical strategy of occupying public space, but rather to a series of becomings that question established categorizations and taxonomies that normalize the production of subjectivities and the organisation of life.

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From the Blogosphere to the Street: The Role of Social Media in the Egyptian Uprising 

While the uprising in Egypt caught most observers of the Middle East off guard, it did not come out of the blue. The seeds of this spectacular mobilization had been sown as far back as the early 2000s and had been carefully cultivated by activists from across the political spectrum, many of these working online via Facebook, twitter, and within the Egyptian blogosphere. Working within these media, activists began to forge a new political language, one that cut across the institutional barriers that had until then polarized Egypt's political terrain, between more Islamicly-oriented currents (most prominent among them, the Muslim Brotherhood) and secular-liberal ones.

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