The Next Five Minutes is a conference, exhibition and tv program that wants to leave behind the rigid dichotomy between the mainstream, commercial and national tv on one hand and marginal independent tv on the other. Although these differences may still be important, N5M wants to focus on tv-makers crossing the borders of tv-making and going into the spaces that the tv-world still has to offer.
That guerrilla video is now the subject of historical reflection is
probably a sign of its demise. There has been a recent flurry of
archival and publishing activity centering on experiments made in the
'70s. In 1997, the Chicago-based Video Data Bank released Surveying the
First Decade, a compilation of work from the early days of video, and
Oxford University Press published Deirdre Boyle's Subject to Change:
Guerrilla Television Revisited, the definitive study of the video
movements of the late 1960s and '70s. These reflections on the utopian
impulse in early video provide an opportunity to think about the
present state of media in this country, in particular those movements
that have attempted to create electronic space for non-commercial views
that run counter to the mainstream.
For a world without borders! No immigration controls!
DEFEND THE OUTLAW!
Immigration controls should be abolished. People should not be deemed 'illegal' because they have fallen foul of an increasingly brutal and
repressive system of controls. Why is immigration law different from
all other law? Under all other laws it is the act that is illegal, but
under immigration law it is the person who is illegal. Those subject to
immigration control are dehumanized, are reduced to non-persons, are
nobodies. They are the modern outlaw. Like their medieval counterpart
they exist outside of the law and outside of the law's protection.
Opposition to immigration controls requires defending all immigration
outlaws.
Thereis no place in the Netherlands for the odd one out. Strangers can beassimilated or deported and sick people can be cured or euthanised, butthe dreamer and the bohemian will not fit in a straight-jacket. Thereare only paved roads to follow in this country and those who cannot orwill not follow these roads are doomed. Sooner or later that odd oneout will be given a choice: either he will lay hands on himself or hewill be lend a hand with his choice. After that he can rot in his graveuntil after long the time is ripe to memorise his peculiarity at astrictly limited occasion.
ReadThe Speculative Archive for Historical Clarification is a long-term project that produces documents that investigate the political and cultural implications of state self-documentation. Its work focuses on the processes through which covert government activities are documented, classified for reasons of national security, and, at times, selectively declassified. Founded in 1999 by Julia Meltzer and David Thorne, SAHC has recently completed a series of interviews with government officials involved in the regulation and release of secret government information. Below are excerpts from three of these interviews.
Readby ZKP
TRANSLATED MESSAGE:
The global data-network is on everyone's lips. Initiatives that plan
and promote the further extension of the nets in the big style
originate in politics and economy. Goal of this engangement is an
efficiency-oriented and economy- centered utilization of the new
structures of communication. The capacity of these projects is already
proven within a wide range of areas and especially curious people are
working with it yet. However, one can also judge this development
skeptically.
Door Geert Lovink
Amsterdam, december 1995
(voor Next 5 Minutes 2 - internationaal festival voor tactische media, 1996)
Techno-parasieten zijn volgens de definitie van Hobijn 'apparaatjes die gebruikmaken van gedeeltes van onze verworvenheden, speeltjes behept met opmerkzaamheid die technische storingen tot gevolg hebben.' Technoparasiet 00020004C leeft van de lantaarnpaal. Het is een soort bloemkelk dat het regenwater opvangt en het licht van de lantaarn omzet in energie, met als doel het creëren van een potentiaal verschil. Het regenwater wordt gebru ikt om het proces te versnellen. Hiermee wordt eerst de zinklaag aangetast en op den duur ook de ijzerlaag aangevroten zodat de lantaarnpaal wordt doorgezaagd en omvalt. Een andere parariet klimt in een spiraalachtige beweging langs de lantaarnpaal omhoog. Het motortje loopt op lichtenergie, heel langzaam. Boven aangekomen slaat hij ineens het glas en lamp kapot, vermoord zo zijn voedingsbron en valt dan naar beneden.
ReadAbout his CD-ROM production called ROM
The production of this interactive programme has been commissioned by
Video Postive 1995 and the construction of the artwork is set to take
place during January to April 1995.
The twin phenomena of immediacy and of instantaneity are presently oneof the most pressing problems confronting political and militarystrategists alike. Real time now prevails above both real space and thegeosphere. The primacy of real time, of immediacy, over and above spaceand surface is a ~fait accompli~ and has inaugural value (ushers a newepoch). Something nicely conjured up in a (French) advertisementpraising cellular phones with the words: "Planet Earth has never beenthis small". This is a very dramatic moment in our relation with theworld and for our vision of the world.
ReadAusgestrahlt im Deutsch-Franzoesischen Kulturkanal ARTE November 1995.
In den fuenfziger Jahren hat Albert Einstein gesagt, dass wir es mitdrei Bomben zu tun haetten. Die erste, die Atombombe, sei bereitsgezuendet. Die zweite sei die Informatikbombe; die dritte, dieBevoelkerungsbombe, werde im 21. Jahrhundert explodieren. Gegenwaertigexplodiert die Informatikbombe. Neue Technologien, insbesondere dieMoeglichenkeiten zur Schaffung virtueller Welten, veraendern Kultur,Politik und Gesellschaft grundlegend. Zu diesem Thema diskutieren heuteabend im Gespraech der Stadtplaner und Philosoph Paul Virilio undFriedrich Kittler, Medienspezialist an der Humboldt Universitaet inBerlin.
Written for Interstanding - Understanding INteractivity conference, Tallinn, Estonia November 23-25, 1995 - RFC Draft 1.1
'CYBERPOSITIVE'
O(rphan) d(rift>)
Cabinet Editions
ISBN 0-952-58240-6
- Ethische NETZPRINZIPIEN
Impulsreferate etablieren eine engagierte RL Diskussion, die Im Netz fortgefuehrt und in Newsgroups konkretisiert wird.
Der Wunsch und die Notwendigkeit zur Entwicklung neuer Terminologien
und originaerer Diskurse wurde evident. Nach den Jahren des Zitierens
ist es an der Zeit und wird durch neue Lebensrealitaeten im
elektronischen Netzwerk und aufgrund internationaler Erfahrungen mit
der Praxis regulativer Eingriffe neue Begriffe, Strukturen und Theorien
zu entwickeln. Jeder kann sich aktiv an dieser Koevolution technischer
und Inhaltlicher Verbindungen beteiligen!
Humanity has always invested heavily in any scheme that offers escape from the body. And why not? Material reality is such a mess. Some of the earliest "religious" artefacts, such as Neanderthal ochre burials, already suggest a belief in immortality. All modern (i.e. post-paleolithic) religions contain the "Gnostic trace" of distrust or even outright hostility to the body and the "created" world. Contemporary "primitive" tribes and even peasant-pagans have a concept of immortality and of going-outside-the-body (ec-stasy) without necessarily exhibiting any excessive body-hatred. The Gnostic Trace accumulates very gradually (like mercury poisoning) till eventually it turns pathological. Gnostic dualism exemplifies the extreme position of this disgust by shifting all value from body to "spirit". This idea characterizes what we call "civilization".
ReadWe understand the end of something all too easily in the negative sense as a mere stopping, as the lack of constitution, perhaps even as decline and impotence, the end suggests the completion and the place in which the whole of history is gathered in its most extreme possibility.[1]
Read
1. Desire.
I come from a social and cultural context which has its languagetaboos, and among them a strong one refers to the libido. Desire is,therefore, something rather personal, and connecting it to the publicsphere might personalize the approach in a naive sense I learned toavoid. But since the same topic has been voiced last year in thecalling papers of the Enschede Photo Biennial, we might be dealing herewith a common place, therefore with a language defensive reflex, andthis is something useful to talk about.
Nina Czegledy and Inke Arns presented the material described in the
following text during the afternoon programme at V2_Organisation
Rotterdam on Sunday, January 21st, 14.00 - 18.00 hrs.
On an imaginary journey in the territories of current medical practice
and visual art, we observe the disintegration of former boundaries and
discover the emergence of a new discourse involving new metaphors and
new mythologies. In the course of this voyage we witness the
crystallization of a process which began in the Enlightenment and today
is linked together by electronic technologies. Mediated by television,
and lately the Internet, the concepts involved here, have contributed
to the construction of a simulated reality in both medical science and
art which imprisons attention and redirects it from the subject of the
activity reproduced.
1. Internet culture will bring the US, Western Europe, and the UK closer in to mental alignment,
The most important issue concerning the representation of sexuality in
the media is, whether human dignity is being honored or not. Respect
has many forms and those forms have many layers, and really there is no
one else but ourselves to be the judge of the way we are being treated.
Yet when and where basic human rights are not granted, the feeling of
being deeply rooted in one's dignity (if not entirely unimaginable) is
but a dream. This world is certainly not the best of all worlds and
there is always a battle to be fought and battles will have to be
fought again and again. Some so mean and savage that they can only be
fought by those prepared to go till the end.