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Erik Hobijn over techno-parasieten 

Techno-parasieten zijn volgens de definitie van Hobijn 'apparaatjes die gebruikmaken van gedeeltes van onze verworvenheden, speeltjes behept met opmerkzaamheid die technische storingen tot gevolg hebben.' Technoparasiet 00020004C leeft van de lantaarnpaal. Het is een soort bloemkelk dat het regenwater opvangt en het licht van de lantaarn omzet in energie, met als doel het creëren van een potentiaal verschil. Het regenwater wordt gebru ikt om het proces te versnellen. Hiermee wordt eerst de zinklaag aangetast en op den duur ook de ijzerlaag aangevroten zodat de lantaarnpaal wordt doorgezaagd en omvalt. Een andere parariet klimt in een spiraalachtige beweging langs de lantaarnpaal omhoog. Het motortje loopt op lichtenergie, heel langzaam. Boven aangekomen slaat hij ineens het glas en lamp kapot, vermoord zo zijn voedingsbron en valt dan naar beneden.

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    Rehearsal of Memory 

    About his CD-ROM production called ROM

    The production of this interactive programme has been commissioned by Video Postive 1995 and the construction of the artwork is set to take place during January to April 1995.

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      Speed and Information: Cyberspace Alarm! 

      The twin phenomena of immediacy and of instantaneity are presently oneof the most pressing problems confronting political and militarystrategists alike. Real time now prevails above both real space and thegeosphere. The primacy of real time, of immediacy, over and above spaceand surface is a ~fait accompli~ and has inaugural value (ushers a newepoch). Something nicely conjured up in a (French) advertisementpraising cellular phones with the words: "Planet Earth has never beenthis small". This is a very dramatic moment in our relation with theworld and for our vision of the world.

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      Die Informationsbombe 

      Ausgestrahlt im Deutsch-Franzoesischen Kulturkanal ARTE November 1995.


      In den fuenfziger Jahren hat Albert Einstein gesagt, dass wir es mitdrei Bomben zu tun haetten. Die erste, die Atombombe, sei bereitsgezuendet. Die zweite sei die Informatikbombe; die dritte, dieBevoelkerungsbombe, werde im 21. Jahrhundert explodieren. Gegenwaertigexplodiert die Informatikbombe. Neue Technologien, insbesondere dieMoeglichenkeiten zur Schaffung virtueller Welten, veraendern Kultur,Politik und Gesellschaft grundlegend. Zu diesem Thema diskutieren heuteabend im Gespraech der Stadtplaner und Philosoph Paul Virilio undFriedrich Kittler, Medienspezialist an der Humboldt Universitaet inBerlin.

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      Unser Feind, das Internet 

      - Ethische NETZPRINZIPIEN

      Impulsreferate etablieren eine engagierte RL Diskussion, die Im Netz fortgefuehrt und in Newsgroups konkretisiert wird.
      Der Wunsch und die Notwendigkeit zur Entwicklung neuer Terminologien und originaerer Diskurse wurde evident. Nach den Jahren des Zitierens ist es an der Zeit und wird durch neue Lebensrealitaeten im elektronischen Netzwerk und aufgrund internationaler Erfahrungen mit der Praxis regulativer Eingriffe neue Begriffe, Strukturen und Theorien zu entwickeln. Jeder kann sich aktiv an dieser Koevolution technischer und Inhaltlicher Verbindungen beteiligen!

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        The Information war 

        Humanity has always invested heavily in any scheme that offers escape from the body. And why not? Material reality is such a mess. Some of the earliest "religious" artefacts, such as Neanderthal ochre burials, already suggest a belief in immortality. All modern (i.e. post-paleolithic) religions contain the "Gnostic trace" of distrust or even outright hostility to the body and the "created" world. Contemporary "primitive" tribes and even peasant-pagans have a concept of immortality and of going-outside-the-body (ec-stasy) without necessarily exhibiting any excessive body-hatred. The Gnostic Trace accumulates very gradually (like mercury poisoning) till eventually it turns pathological. Gnostic dualism exemplifies the extreme position of this disgust by shifting all value from body to "spirit". This idea characterizes what we call "civilization".

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          Toward Polymorphous Radio 

          We understand the end of something all too easily in the negative sense as a mere stopping, as the lack of constitution, perhaps even as decline and impotence, the end suggests the completion and the place in which the whole of history is gathered in its most extreme possibility.[1]

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          "The Desire to be Wired" 


          1. Desire.

          I come from a social and cultural context which has its languagetaboos, and among them a strong one refers to the libido. Desire is,therefore, something rather personal, and connecting it to the publicsphere might personalize the approach in a naive sense I learned toavoid. But since the same topic has been voiced last year in thecalling papers of the Enschede Photo Biennial, we might be dealing herewith a common place, therefore with a language defensive reflex, andthis is something useful to talk about.

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            http://new . territories / appropriation . of . medical . discourse / art . com 


            Nina Czegledy and Inke Arns presented the material described in the following text during the afternoon programme at V2_Organisation Rotterdam on Sunday, January 21st, 14.00 - 18.00 hrs.

            On an imaginary journey in the territories of current medical practice and visual art, we observe the disintegration of former boundaries and discover the emergence of a new discourse involving new metaphors and new mythologies. In the course of this voyage we witness the crystallization of a process which began in the Enlightenment and today is linked together by electronic technologies. Mediated by television, and lately the Internet, the concepts involved here, have contributed to the construction of a simulated reality in both medical science and art which imprisons attention and redirects it from the subject of the activity reproduced.

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              Sex in the Age of Media 


              The most important issue concerning the representation of sexuality in the media is, whether human dignity is being honored or not. Respect has many forms and those forms have many layers, and really there is no one else but ourselves to be the judge of the way we are being treated. Yet when and where basic human rights are not granted, the feeling of being deeply rooted in one's dignity (if not entirely unimaginable) is but a dream. This world is certainly not the best of all worlds and there is always a battle to be fought and battles will have to be fought again and again. Some so mean and savage that they can only be fought by those prepared to go till the end.

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                Grundrisse einer Netzkritik 

                1. Toward a European Standard Code for Critical Interchange (ESCCI)

                Bezeichnen wir das Internet einfach einmal als 'Kind der Moderne', soist das klassische Genre der Kritik sicherlich ein Teil davon. Im nochandauernden Zeitalter des multikulturellen Massenkonformismus, vollerMikropraxis und Ich-Management, ist die Kunst der Kritik jedoch inVergessenheit geraten. Die hiesigen Kommentare zielen nur noch aufKorrektur von Verhaltensweisen ab. Die Meinungsmacher/innen haben allesAngebotene laengst hinter sich, sie sehen das Ganze wirklichdifferenziert, aus sicherem Abstand. Die glueckliche Tatsache, man seieben nicht engagiert, wird als persoenliche Errungenschaft gefeiert.Solche talking heads ohne Eigenschaften sind aber nutzlos in Zeitenrascher Entwicklungen, sowie das beim Wachstum der Computernetze imMoment der Fall ist.

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                INFOBAHN BLUES 

                Since American Vice-President Al Gore made his famous speech in California a couple of years ago, it has become impossible to scan any news medium without finding at least one reference to the "Information Superhighway". The Information Superhighway metaphor - specially tailored for Mr. Gore's California audience - is so brilliantly simplistic it seems to have blown the mind of every media editor in the Western Hemisphere. With an Information Superhighway you just plug in your modem and roll your data out onto the ramp and into the dataflow where it zips along the freeway until it hits the appropriate off-ramp. Finding data is the same - it's all nice straight data-lanes with on and off ramps and well-banked curves.

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                  Postscript on the Societies of Control 

                  1. Historical

                  Foucault located the disciplinary societies in the eighteenth and nineteenth centuries; they reach their height at the outset of the twentieth. They initiate the organization of vast spaces of enclosure. The individual never ceases passing from one closed environment to another, each having its own laws: first the family; then the school ("you are no longer in your family"); then the barracks ("you are no longer at school"); then the factory; from time to time the hospital; possibly the prison, the preeminent instance of the enclosed environment. It's the prison that serves as the analogical model: at the sight of some laborers, the heroine of Rossellini's Europa '51 could exclaim, "I thought I was seeing convicts."

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                    Stranded 

                    When thinking about dead bodies on the beach, these days most people think of refugees whose boats sank during the dangerous sea crossing to the European Union. The number of refugees drowned in the Mediterranean Sea in 2015 is the highest ever, reaching 2,500. The killing of these men and women can effectively be seen as a direct – and deliberate – act of EU policy, making the border between Northern Africa and Europe the deadliest in the world.

                    The photographic series "Stranded" shows men lying motionless on an empty beach. But unlike refugees these men wear business suits, the standardized clothing of politicians and managers. Their bodies are partly in the water, partly on the beach; they appear to be stranded.

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                    Facial Weaponization Suite (2011 - 2014) 

                    Facial Weaponization Suite protests against biometric facial recognition–and the inequalities these technologies propagate–by making "collective masks" in community-based workshops that are modeled from the aggregated facial data of participants, resulting in amorphous masks that cannot be detected as human faces by biometric facial recognition technologies.

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                    Call for a #GlobalDebout, May 15, 2016 

                    We call for a #globaldebout day of action on the 15th of May, 2016.

                    We call on peoples movements across the world to mobilise for justice and real democracy on the weekend of May 15th, 2016 for a #GLOBALDEBOUT. We invite you to come to Paris for an International Gathering of movements at Place de la Republic on May 7 and 8.

                    Today #46mars (April 15) is just two weeks after one million people mobilized in Paris and the movement Nuit Debout continues to grow. In numerous French and foreign cities, #Nuitdebout (Night on our Feet) is a light in the dark, it gives testimony to our hopes, dreams and common rebellions. Those who have taken the squares in the past and those who are taking them NOW: we know something is happening.

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                    Reverse Contradictionary - Dictionary of New Worlds 

                    The entire cultural output of humanity is being fed into AI. Large Language Models are ingesting not only books, articles, and blogs in their entirety, but also the content of our private written and spoken conversations. LLMs are boiling lakes and burning down forests to generate texts based on statistical mediocrity, which we are supposed to worship as the beginning of a great new gilded age.

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