Search results for 'oil'

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Postscript on the Societies of Control 

1. Historical

Foucault located the disciplinary societies in the eighteenth and nineteenth centuries; they reach their height at the outset of the twentieth. They initiate the organization of vast spaces of enclosure. The individual never ceases passing from one closed environment to another, each having its own laws: first the family; then the school ("you are no longer in your family"); then the barracks ("you are no longer at school"); then the factory; from time to time the hospital; possibly the prison, the preeminent instance of the enclosed environment. It's the prison that serves as the analogical model: at the sight of some laborers, the heroine of Rossellini's Europa '51 could exclaim, "I thought I was seeing convicts."

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    Holding Out for Un-alienated Communication 

    "In August 1996, we called for the creation of a network of independent media, a network of information. We mean a network to resist the power of the lie that sells us this war that we call the Fourth World War. We need this network not only as a tool for our social movements, but for our lives: this is a project of life, of humanity, humanity which has a right to critical and truthful information."

    These were the words of Subcomandante Marcos, speaking in 1997 from Chiapas in the midst of the Zapatistas' guerrilla information war against the Mexican state and the neocolonialism reflected in NAFTA. Marcos's powerful statement and Zapatista stories of struggle were circulated from the jungle of Chiapas on mailing lists, listservs, and websites, capturing the imagination of activists around the world and galvanizing a wave of new grassroots media projects. Perhaps no project more purely embodied this response than the Indymedia network, which was launched in November 1999 at the Seattle protests against the World Trade Organization (WTO) meetings and quickly grew into a global network of news websites.

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    Tactical Media in Brazil - Submidialogia conference report 

    The four-day conference on the campus of the Universidade Estadual de Campinas (Unicamp) brought together many key persons from the tactical media movement of Brazil and some of their counterparts in the Brasilian government.
    The movement is converging from roots in free radio, free software, hardware hacking, art and social movements. It is currently focussed around a large-scale project master-minded by Claudio Prado and supported by the Ministry of Culture: ?Pontos de Cultura? (Culture Spots) which is aiming to empower up to 600 cultural projects with free software-based multimedia production and publication facilities.

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    The Watershed in Your Head - Mapping Anthropocene River Basins 

    Translating the abstraction—and banalities—of the Anthropocene into readable cartography has resulted in many past attempts that often ended up reproducing those same qualities. But, as Brian Holmes asserts in this essay, we seem to have found ourselves in a moment where collaboration, engagement, and new forms of knowledge exchange are breaking that deadlock. Tracing his own involvement with artistic practices that both engage with and attempt to represent a “political ecology,” Holmes explains how the evolving, collaborative cartographic practice that brought the "Mississippi. An Anthropocene River map" into being simultaneously reveals and interrogates the power structures of Anthropocence society.

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    We Demand The Impossible: 

    An Interview with John Jordan and Gavin Grindon

    Furtherfield interview with Gavin Grindon and John Jordan from the Laboratory of Insurrectionary Imagination about the User's Guide to (Demanding) the Impossible. Published by Minor Compositions.

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    Electronic Civil Disobedience, Simulation, and the Public Sphere 

    What counts in the long run is the "use" one makes of a theory....We must start from existing practices in order to retrace the fundamental flaws.
    --Felix Guattari, "Why Marx and Freud No Longer Disturb Anyone"

    In 1994, when Critical Art Ensemble first introduced the idea and a possible model of electronic civil disobedience (ECD) as another option for digital resistance, the collective had no way of knowing what elements would be the most practical, nor did it know what elements would require additional explanation. After nearly five years of field testing of ECD by various groups and individuals, its information gaps have become a little more obvious and can finally be addressed.

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    Rise and Decline of the Syndicate: the End of an Imagined Community 

    To: nettime-l {AT} bbs.thing.net
    Subject: <nettime> Rise and Decline of the Syndicate
    Date: Tue, 13 Nov 2001 15:52:49 +0100

    The Syndicate mailing list imploded and went down in August 2001, destroying the life-line of the Syndicate network. The network had been in a shaky situation for a while, due - we believe - to the destabilisation of the problematic balance between personal contacts of list members, lurking and filtering-and-not-reading-let-alone-posting subscribers, and a growing number of self-promoters who used the list as a personal performance space and disregarded the social rules of the online community.


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    Minor Media Normality in the East 

    1. Autogenerative Europe

    In our imagination, eastern Europe was always black and white. Traveling to East Germany or Poland meant suddenly leaving colorful western Europe and entering a movie from the forties or fifties. Later we simply couldn't remember having seen any color, not the green of the trees, nor the red of the brick buildings. When we went to the movies to see a film by Wajda, Kieslowski or Tarkowsky, the filmmaker's experiments with color only reinforced our image of the east as gray. Europe clearly had an ideologically motivated neurosis when it came to the perception of color.

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    The Flexible Personality: For a New Cultural Critique 

    The events of the century's turn, from Seattle to New York, have shown that a sweeping critique of capitalist globalization is possible, and urgently necessary-before the level of violence in the world dramatically increases. The beginnings of such a critique exist, with the renewal of "unorthodox" economics. [1] But now one can look further, toward a critique of contemporary capitalist culture.

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