On Anniversary of Aaron Swartz's Tragic Passing, Leading Internet Groups and Online Platforms Announce Day of Activism Against NSA Surveillance.
Mobilization, dubbed "The Day We Fight Back" to Honor Swartz & Celebrate Anniversary of SOPA Blackout.
As much as images of violence, civil war, and sectarian strife become prominent in the media narrative of the Syrian uprising, little gems of innovative cultural production, artistic resistance, and creative disobedience continue to sprout across the virtual alleys of the Internet. These creative gems are also the germs of a viral peer-production process at work at a grassroots level in the new Syrian public sphere. Such acts of creativity - mash-ups, cartoons, slogans, jokes, songs, and web series - are probably too small and inconsistent in impact compared to the horrific magnificence that shelling, bombing, sniping, and killing scenes that provide daily fodder to global television viewers. It is also challenging to discover them; in fact, as remarked by Tunisian blogger Sami ben Gharbia at the Arab Bloggers meeting in Tunis (3-6 October 2011), Facebook is not the most suitable platform for activists to store, archive, tag, search for content, and give it a context.
ReadIn recent years Amsterdam has become known for its free-net the Digital City. Less well known but in some ways equally remarkable has been the emergence of Amsterdam's radical movement for public access television. This text is just a beginning, a highly selective historical snap shot.
Read The attack on the World Trade Center was--among other things--a stunning media event, and there was no shortage of analysis on mass media coverage. We saw no reason to replicate what others were doing. What no one seemed to be looking at closely was the significance of this ephemeral material that filled the streets and parks in New York below 14th Street or its relationship with the new media that was also flooding our lives.
Door Geert Lovink
Amsterdam, december 1995
(voor Next 5 Minutes 2 - internationaal festival voor tactische media, 1996)
We understand the end of something all too easily in the negative sense as a mere stopping, as the lack of constitution, perhaps even as decline and impotence, the end suggests the completion and the place in which the whole of history is gathered in its most extreme possibility.[1]
ReadThis is a short text [1] which appears in "Public Netbase: Non Stop Future. New Practices in Art and Media" edited by the fine people at the New Media Center_kuda.org, in cooperation with World-Information Institute / t0. This book was presented at Transmediale 2009 in Berlin.
http://nonstop-future.org
Tactical media as a practice has a long history and, it seems save to predict, an even longer future. Yet its existence as a distinct concept around which something of a social movement, or more precisely, a self- aware network of people and projects would coalesce has been relatively short lived, largely confined to the internet's first decade as a mass medium (1995-2005).
In 1996, Adams Wood, Jeff Taylor, and A. Mark Liiv were working as activists on a forest defense campaign in Idaho. With a Hi-8 camera, they documented violations of timber sales agreements and confrontations between angry loggers and non-violent protesters as a way to keep people safe, as a tool in legal defense, and as an alternative to mainstream corporate media, which was biased in favor of the timber industry. The activists managed to pull off a 41-day road blockade, and the future founders of Whispered Media were shooting it. They cut their first video and called it ROAD USE RESTRICTED. The succinct but intense twelve-minute video was a great success, becoming part of several activist-run road shows and inspiring many a tree-hugger to haul it out to Idaho, which, says Liiv, "is not on the way to anywhere."
Outer Spaces Conference Series 2017
An analysis of ISIS and its media strategy, the meaning of cyber jihad, and why people enrol as foreign fighters.
The 12th conference of the Disruption Network Lab
Directed by Tatiana Bazzichelli. Studio 1, Mariannenplatz 2, 10997 Berlin.
Sarai-Waag Workshop at Sarai-CSDS, Delhi March 3-5, 2003
"The hottest place in hell is reserved for those who tried to stay neutral in times of crisis..."
- The Inferno, Dante Alighieri
Saturday night on August 6th 1988 was stiflingly hot and humid. My
apartment had no air conditioning and I was dying from the heat.
Fortunately that night I was booked from midnight to 7 a.m. at Broadway
Video at Broadway and 49th street to do special effects and editing on
my video work entitled "Free Society".
"The darkest, hottest place in hell waits for that repulsive angel choir
Which, at the hour when crisis strikes, sings equivocal, neutral songs".
Dante, Inferno, Canto III.
For many reasons, the 80's, years of the Mitterand socialist government, were years in which grass roots movements got institutionalized and traditional activism was "out". The logic of the Republic (everybody is equal without distinction) allied with traditional individualism and clanic behaviour ("la guerre des chapelles") forbid the emergence of non dominant/non normalized subjectivities. This tradition is still alive today. The 68 generation didn't feel necessary to pass on their knowledge to younger generations. From their point of view, they created new ways to go about the world by themselves, so should the new generations. The notion of alternative and activism became stigmatized. It wasn't a very tactical in those years to position oneself in terms of an alternative. As a result, by the beginning of the 90, the most visible part of the intellectuals and the grass roots movements seams to be lobotomized.
ReadDevin Allen and Stephanie Renée on the power of photography and citizen activism in contesting social injustice Fields of Knowledge
ReadCamping can be so nice. Crawling out of dewy plastic in the early morning, with a pinch of sleep still in your eyes, braving the unbearably hot sun, yet invigorated and ready to take on the day with as much indifference as possible to the ongoing struggle with nature. Surely everybody knows that the secret of success is to fight the laws of petty bourgeois civilisation with minimal equipment and therefore gain a flexibility that is capable of suspending the otherwise ruling power relations for a clearly defined amount of time.
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