Search results for 'copyleft'

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Sarai Reader 08: Fear 

Modernity's great promise - the freedom from fear, now lies in ruins. One can argue that this vision was always compromised - modernity (especially in the form that emerged in the West, under Capitalism) always hid its own fears, and hid from its own fears - the fear of epidemics, of urban panic, of the homeless multitude and of criminal activity. This led to a drive for transparency: for separating the civic from the criminal, the civilised and the barbaric peoples, the human from the non human, life from the machine.

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Sustainable Models for Creativity 

Press Release, February 17, 2011:
Declaration drafted during 4 months by the Free/Libre Culture Forum.

Each year, the FCForum brings together key organisation and active voices in the sphere of free/libre culture. It responds to the need for an international arena in which to put together and coordinate a global framework for action, and to the need to defend and expand the sphere in which human creativity and knowledge can prosper freely and sustainably.

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Governmentality of Information 

The American military network ARPAnet was conceived as a way to maintain uninterrupted communications in the event of nuclear war. Ancestor of the Internet and foundation of the Global Information Infrastructure, ARPAnet springs from exactly the same source as the "push­button war" that lay behind it: the change of scale provoked by the early 20th century discoveries in physics, within an industrial society capable of organizing the productivity - including the scientific productivity - of thousands of agents. Here, no doubt, is the real birthplace of the information society: a society massively penetrated by the sciences and technologies of information and telecommunications, using them to carry out the design of the planet or at least, that of its components (with design replacing politics). A society whose governmentality entails the knowledge of the real, that is to say, the transformation of reality into information. A society whose governmentality unfolds between its smallest common denominators (atomic, electronic, magnetic, genetic, chemical) and its largest common denominators (climate, planet, solar system), by way of laws, formulas and norms that determine its productivity, means, and possible destinies.

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Tactical Media in Brazil - Submidialogia conference report 

The four-day conference on the campus of the Universidade Estadual de Campinas (Unicamp) brought together many key persons from the tactical media movement of Brazil and some of their counterparts in the Brasilian government.
The movement is converging from roots in free radio, free software, hardware hacking, art and social movements. It is currently focussed around a large-scale project master-minded by Claudio Prado and supported by the Ministry of Culture: ?Pontos de Cultura? (Culture Spots) which is aiming to empower up to 600 cultural projects with free software-based multimedia production and publication facilities.

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Crisis / Media 

Sarai-Waag Workshop at Sarai-CSDS, Delhi March 3-5, 2003

"The hottest place in hell is reserved for those who tried to stay neutral in times of crisis..."
- The Inferno, Dante Alighieri

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SWARMACHINE 

Activist Media Tomorrow*

* BH: When I wrote this text five years ago, it really was not clear whether the swarming tactics of the counter-globalization movement would get a "second chance." But they have, and now the subtitle could be "activist media today."

What happened at the turn of the millennium, when a myriad of recording devices were hooked up to the Internet and the World Wide Web became an electronic prism refracting all the colors of a single anti-capitalist struggle? What kind of movement takes to the barricades with samba bands and videocams, tracing an embodied map through a maze of virtual hyperlinks and actual city streets? The organizational aesthetics of the networked movements was called "tactical media," a concept that mixed the quick-and-dirty appropriation of consumer electronics with the subtle counter-cultural anthropology of Michel de Certeau. The idea was to evoke a new kind of popular subjectivity, constitutionally "under the radar," impossible to identify, constantly shifting with the inventions of digital storytelling and the ruses of open-source practice. Too bad so much of this subversive process was frozen into a single seductive phrase.

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Operation: Payback 

To whom it concerns,

Over the past years, we have borne witness to a technological revolution. The individual has become free, in the most extreme anarchistic sense, to share ideas. Some of these ideas are shared behind proxies, darknets, or similar ?closed doors?. Nevertheless, the ideas are out there. There have been similar instances of such revolutions of the mind. Their effects on society are inestimably great. As in past times with the invention of the printing press, so it is today that the people embrace this revolution, this new ?anarchy? of freedom to share, while their autocratic rulers seek to crush this freedom.

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The Brazilian Context 

Many are the social, political or economic problems in Brazil. Socially, there's an extremely unequal distribution of wealth. Such a big social unequality is reflected, for example, in the extreme differences between the center and the periphery in the big cities, regional unequalities, criminality, racism. Besides that, we live in an unnoficial police state that acts in defense of the elites, murdering and arresting poorer citzens, because of the color of their skin or social condition.

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In solidarity with Library Genesis and Sci-Hub 

In Antoine de Saint Exupéry's tale the Little Prince meets a businessman who accumulates stars with the sole purpose of being able to buy more stars. The Little Prince is perplexed. He owns only a flower, which he waters every day. Three volcanoes, which he cleans every week. "It is of some use to my volcanoes, and it is of some use to my flower, that I own them," he says, "but you are of no use to the stars that you own".

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