As a playful, do-it-yourself approach to media activism and new technologies, tactical media (TM) seemed to have some critical bite when it emerged in the mid-1990s. But is it still radical today?
ReadThis polyvocal, collectively authored paper describes the Transborder Immigrant Tool, a border disturbance art project developed by the Electronic Disturbance Theater. The paper outlines the motivations behind the tool and elaborates a notion of Science of the Oppressed as a methodology for developing locative media projects in solidarity with social movements. A shift is identified from Tactical Media to Tactical Biopolitics in contemporary media art. Walkingtools.net is also introduced as a platform for sharing technical information about locative media projects in order to create an ecology of projects. Poetic sustenance, part of the Transborder Immigrant Tool's functioning, is discussed in a context of Inter-American Transcendentalism.
ReadAt first glance the concept of "organised networks" appears oxymoronic. In technical terms, all networks are organised. There are founders, administrators, moderators and active members who all take up roles. Think also back to the early work on cybernetics and the "second order" cybernetics of Bateson and others. Networks consist of mobile relations whose arrangement at any particular time is shaped by the "constitutive outside" of feedback or noise.[1] The order of networks is made up of a continuum of relations governed by interests, passions, affects and pragmatic necessities of different actors. The network of relations is never static, but this is not to be mistaken for some kind of perpetual fluidity. Ephemerality is not a condition to celebrate for those wishing to function as political agents.
ReadIntroduction to the cultural intelligence manual "Tactical Reality Dictionary"
From: Bruce Sterling <bruces {AT} well.com>
Date: Mon, 14 Dec 1998 22:59:27 -0600 (CST)
Sender: owner-nettime-l {AT} basis.Desk.nl
Key concepts: art movements, Internet, reputation economics, arts grants, Europe, Interfund
Privacy, copyright, classified documents and state secrets, but also spontaneous network phenomena like flash mobs and hashtag revolutions, reveal one thing – we lost control over the digital world. We experience a digital tailspin, or as Michael Seemann calls it in this essay: a loss of control or Kontrollverlust. Data we never knew existed is finding paths that were not intended and reveals information that we would never have thought of on our own.
ReadConference on Information Politics, Digital Culture & Global Protest Movements April 4th 2014 - King's College London
ReadWebcasting often is seen as an alternative for experiments which would not be able to get a licence for ethertransmissions. The difficulty projects and broadcasting initiatives encounter when trying to get legal airspace has caused a limited view of the possibilities of working within the ether as such. It is already clear that connections between networks like the internet and the ether can be most interesting, but this is of course not the only reason to have a look at the possibilities of broadcasting more closely. The ether is still the easiest way to reach large numbers of people fast. We should always be aware it is there when we need it.
ReadWikiLeaks is one of the defining stories of the internet, which means
by now, one of the defining stories of the present, period. At least
four large-scale trends which permeate our societies as a whole are
fused here into an explosive mixture whose fall-out is far from clear.
In the period between the end of the cold war in 1989 and the events of September 11, 2001, human rights became the dominant moral narrative by which world politics was organized. Inspired by the momentous political and cultural transformations taking place at the time, from the fall of the Berlin Wall to the spread of global communications technologies, promoters of human rights discourse optimistically predicted that a transnational public sphere dedicated to democratic values would emerge (We now know, of course, that such predictions were wrong, as early post cold war hopes gave way to the harsh realities of contemporary globalization).
In thousands of pages of documents dating from 2002 to early 2009 and never seen before by members of the public or the media, the cases of the majority of the prisoners held at Guantanamo - 758 out of 779 in total - are described in detail in memoranda from JTF-GTMO, the Joint Task Force at Guantanamo Bay, to US Southern Coand in Miami, Florida.
April 25, 2011
'We Are Left to Make This Moment Into a Movement'
As the news cameras leave, Russell says the real fight begins.
Initiated in March 2011, Tahrir Documents is an ongoing effort to archive and translate activist papers from the 2011 Egyptian uprising and its aftermath. Materials are collected from demonstrations in Cairo's Tahrir Square and published in complete English translation alongside scans of the original documents. The project is not affiliated with any political organization, Egyptian or otherwise.
ReadGlobal Uprisings is an independent news site and video series dedicated to showing responses to the economic crisis and authoritarianism. Since 2011, Brandon Jourdan and Marianne Maeckelbergh have been travelling, researching, and making documentary films.
Their short films detail social movements in Bosnia and Herzegovina, Egypt, Greece, Portugal, Spain, Turkey, the UK, and the US. Their films cover strikes and demonstrations in the UK, the large-scale housing occupations and street mobilizations in Spain, the various general strikes, protests, and factory occupations in Greece, the revolution in Egypt, the Gezi Park uprising in Turkey, the 2014 social explosion in Bosnia and Herzegovina, the revolt against austerity in Portugal, and the occupy movement in the United States.
The global occupy protest movement is proliferating by "contagion, epidemics, battlefields, and catastrophes".[1] Furthermore, it materialises and disperses in multiple ephemeral processes of transformation that construct a common for the multitude of protestors. The common produced by the global occupy movement is not a mutually shared opposition to the capitalist crisis, nor a collective identity (of the "indignados" or of the 99%), nor a consensual political project (for real, authentic democracy). The common does not even embody an identical strategy of occupying public space, but rather to a series of becomings that question established categorizations and taxonomies that normalize the production of subjectivities and the organisation of life.
Read"At least, when we create concepts, we are doing something"
ReadCAPABLE OF cutting through time and space, the Internet offers a means of communication not previously dreamed of. It has created important new possibilities as it shrinks distances and provides an astounding volume and variety of information to those who have computer access. One result of these is the acceleration of the development of solidarity networks among peoples, regions, and countries. In Indonesia, it has even managed to help topple a strongman who, until his unscheduled resignation in May 1998, had been Asia's longest reigning postwar ruler. To Indonesia's powers that be, controlling the Internet has become close to being an obsession.
ReadThe Critical Engineering Working Group - Berlin, October 2011
In the beginning was the Ad. The Ad was brought to the consumer by the Advertiser. Desire, self worth, self image, ambition, hope; all find their genesis in the Ad. Through the Ad and the intent of the Advertiser we form our ideas and learn the myths that make us into what we are as a people. That this method of self definition displaced the earlier methods is beyond debate. It is now clear that the Ad holds the most esteemed position in our cosmology.
ReadReflections on Public Space, Light and Conflict
There is an unshakable belief in the idea that what defines the mass
media is that they produce or constitute, in all their different ways,
a public. So while there is agreement on the fact that not every public
sphere is a communication medium, many people tend to think that every
communication medium constitutes a public sphere - the most recent and
prominent candidate being, of course, the Internet. But is this claim
as to the public quality of all media, hegemonic as it may be today,
really tenable?