Is It O.K. to Be a Luddite?
[Originally published in: The New York Times Book Review, 28 October 1984, pp. 1, 40-41.]
[Originally published in: The New York Times Book Review, 28 October 1984, pp. 1, 40-41.]
1. Autogenerative Europe
In our imagination, eastern Europe was always black and white. Traveling to East Germany or Poland meant suddenly leaving colorful western Europe and entering a movie from the forties or fifties. Later we simply couldn't remember having seen any color, not the green of the trees, nor the red of the brick buildings. When we went to the movies to see a film by Wajda, Kieslowski or Tarkowsky, the filmmaker's experiments with color only reinforced our image of the east as gray. Europe clearly had an ideologically motivated neurosis when it came to the perception of color.
On Mute and the Cultural Politics of the Net
There is a last enterprise that might be undertaken. It would be to seek experience at its source, or rather, above that decisive turn where, taking a bias in the direction of our utility, it becomes properly human experience. (Bergson, 1991: 184).
ReadNo one recognises these powers as their own
(Why Theory?) We have to dispense with the idea that theorising occurs
after the creative event; that a poem or a track or a text is made and
then, as part of its process of dissemination, there follows the
theorising of the piece. Such a theorising is normally attributed to
those known variously as critics, reviewers and essayists.
What we've learnt from the Net and how we can extrapolate it to all spaces of struggle.
(Some thoughts geared towards action, compiled for the Radical Community Manager courses that we organise at X.net)
Translating the abstraction—and banalities—of the Anthropocene into readable cartography has resulted in many past attempts that often ended up reproducing those same qualities. But, as Brian Holmes asserts in this essay, we seem to have found ourselves in a moment where collaboration, engagement, and new forms of knowledge exchange are breaking that deadlock. Tracing his own involvement with artistic practices that both engage with and attempt to represent a “political ecology,” Holmes explains how the evolving, collaborative cartographic practice that brought the "Mississippi. An Anthropocene River map" into being simultaneously reveals and interrogates the power structures of Anthropocence society.
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