net.radio days 98 was this year's manifestation of the annual Radio Days forum, exploring the innovation and experimentation of radio art. This year's conference was hosted in Berlin in June of this year. It was a symposium focused on a new generation of streaming media practitioners, utilising software such as Real Audio to broadcast audio content live on the internet. This phenomena is being dubbed, net.radio.
ReadAs new technologies make it possible to move more information faster than ever before, we are dazzled by the millions of gigabytes that move across the world in nanoseconds. We are infatuated by bandwidth, digital television by gadgets and gizmos. Yet we hardly ask questions about the quality of the information: what is it that we are communicating? Is it relevant? Will it make the world a better place? And does all this information add up to knowledge?
ReadFrom: Bruce Sterling <bruces {AT} well.com>
Date: Mon, 14 Dec 1998 22:59:27 -0600 (CST)
Sender: owner-nettime-l {AT} basis.Desk.nl
Key concepts: art movements, Internet, reputation economics, arts grants, Europe, Interfund
Conceptual Overview
The products we purchase are the inventory of our lives. To chain
stores, this inventory is cataloged through the Universal Product
Locator symbol (UPC). The UPC symbol is known as a barcode. Barcodes
are now found everywhere in our world, extending outside of product
inventory into our comic books, our science fiction, our films, and
even our tattoos. These codes represent the fears of literally becoming
numbers or becoming digital that are in many of us. These are not fears
we wish to dismiss. The RE-CODE.COM project brings together the
tactical media actions of the Carbon Defense League and the video and
performance hijacks of Conglomco in a way that takes online action
outside of the box for real world instigation. Looking at the heavy
reliance on digital systems in chain stores utilizing the UPC barcode
system, we see a problem or a virus in the system. The virus is the
human. We are the nightmare of the digital to some extent. We are the
squeaky wheel.
Essay written in August 2002 for the New York University Tactical Media Lab, organised by the NYU Center for Media, Culture and History.
About his CD-ROM production called ROM
The production of this interactive programme has been commissioned by
Video Postive 1995 and the construction of the artwork is set to take
place during January to April 1995.
Activist Media Tomorrow*
* BH: When I wrote this text five years ago, it really was not clear whether
the swarming tactics of the counter-globalization movement would get a
"second chance." But they have, and now the subtitle could be "activist
media today."
What happened at the turn of the millennium, when a myriad of recording
devices were hooked up to the Internet and the World Wide Web became an
electronic prism refracting all the colors of a single anti-capitalist
struggle? What kind of movement takes to the barricades with samba bands
and videocams, tracing an embodied map through a maze of virtual
hyperlinks and actual city streets? The organizational aesthetics of the
networked movements was called "tactical media," a concept that mixed
the quick-and-dirty appropriation of consumer electronics with the
subtle counter-cultural anthropology of Michel de Certeau. The idea was
to evoke a new kind of popular subjectivity, constitutionally "under the
radar," impossible to identify, constantly shifting with the inventions
of digital storytelling and the ruses of open-source practice. Too bad
so much of this subversive process was frozen into a single seductive
phrase.
What counts in the long run is the "use" one makes of a theory....We
must start from existing practices in order to retrace the fundamental
flaws.
--Felix Guattari, "Why Marx and Freud No Longer Disturb Anyone"
In 1994, when Critical Art Ensemble first introduced the idea and a
possible model of electronic civil disobedience (ECD) as another option
for digital resistance, the collective had no way of knowing what
elements would be the most practical, nor did it know what elements
would require additional explanation. After nearly five years of field
testing of ECD by various groups and individuals, its information gaps
have become a little more obvious and can finally be addressed.
For a world without borders! No immigration controls!
DEFEND THE OUTLAW!
Immigration controls should be abolished. People should not be deemed 'illegal' because they have fallen foul of an increasingly brutal and
repressive system of controls. Why is immigration law different from
all other law? Under all other laws it is the act that is illegal, but
under immigration law it is the person who is illegal. Those subject to
immigration control are dehumanized, are reduced to non-persons, are
nobodies. They are the modern outlaw. Like their medieval counterpart
they exist outside of the law and outside of the law's protection.
Opposition to immigration controls requires defending all immigration
outlaws.
Arthur Kroker, Canadian media theorist and is the author of 'ThePossessed Individual', 'Spasm' and 'Hacking the Future'. Over the pastyears he, together with Marilouise Kroker, were often in Europe andmade appearances at Virtual Futures, V-2, Eldorado/Antwerpen, etc.Recently, they have also been discovered in German-speaking countries.Both are noted for their somewhat compact jargon, which made theirmessage appear to drown somewhat in overcomplex code. But "DataTrash"`(1994) changed all that. The long treck through the squashydiscourses had not been in vain. Firmly rooted in European philosophy,yet not submerged, Arthur Kroker has found his topic: the virtual class.
What we've learnt from the Net and how we can extrapolate it to all spaces of struggle.
(Some thoughts geared towards action, compiled for the Radical Community Manager courses that we organise at X.net)
It is neither easy nor popular to go against prevailing assumptions in society, especially when they pertain to how justice is dispensed in this country. But speaking out against injustice is and always has been the moral assignment of those who are inspired by the promise of American Freedom. That's why Johanna Fernandez and Kouross Esmaeli sought to tell this difficult story of a system gone awry in the case of Mumia Abu-Jamal. Dissecting what went wrong - and what continues to go wrong - in the American justice system when it comes to people of color or of lesser economic means (and working toward correcting those injustices) is an essential civic duty, and the basis of Justice on Trial.
ReadInvent the future, reverse the present
The extraordinary months of struggle we experienced have changed us
profoundly, and at the same time have changed the students and the
precarious workers who have been animating with passion and continuity
the conflicts of the past two academic years. They have opened spaces
previously unthinkable, reversed temporality, reshuffled each one's
identity. From Paris to London and Rome down to the Mediterranean a
very solid spectre is haunting the world: a generation's rebellion
against the policies of austerity and cuts in education which
particularly affect young people, their future, the future of Europe
otherwise in decline.
They wanted the Germs; they got 'em. - Darby Crash
The use of the symbolic abstraction of fear as an exchangeable sign has
always been a helpful means to justify and manifest the most perverse
needs of authority invested in the expansion of militarized orders and
the erasure of individual autonomy. But in the United States after the
9/11 attacks, fear reigns supreme as a fundamental unit of exchange
across the entire political, economic, and military spectrum.
Working with new media in the part of South Asia that I come from is something like crossing a tightrope on a bicycle. The bicycle which could have helped me along were I on my way on flat ground makes the crossing that much more precarious. Consider the bicycle to be the single computer and the internet connection which I use along with at least seventeen other people, friends, colleagues, neighbours and complete strangers.
ReadActivists are using the internet to fight large companies over ethical issues. Yet many major brand-owners lack a clear counter-strategy. Earlier this month a group of environmental activists staged a sit-in at Shell's London offices. Although Shell turned the power off and cut the phone lines, activist Roddy Mansfield broadcast the protest live to the internet and e-mailed the press, using a digital camera, laptop computer and mobile phone.
How does digital work differ from its analogue forms?
Although developed for military and corporate purposes, digital technologies also create oportunites for working people. With these amazing tools, we are not only able to invent new aesthetic forms, but also can work in more satisfying ways. Above all, digital technologies can allow us to rediscover the dignity of artisan labour without losing the material benefits delivered by the analogue working methods of Fordism. Over the past two centuries, industrialisation has slowly replaced skilled craft labour with repetitive factory and office work. In the Fordist factory, even the pace of working can be determined by the speed of the assembly lines. For most of this century, people have grudgingly accepted the boring nature of their jobs. In return, they have been given enough wages to buy large amounts of goods and services produced by Fordist industrialisation. However, once their living standards are sufficient, most people also want to enjoy satisfaction in their work. They don't just want money, but also respect.
