What is Hollaback?
The real motive of street harassment is
intimidation. To make its target scared or uncomfortable, and to make
the harasser feel powerful. But what if there was a simple way to take
that power away by exposing it? You can now use your smartphone to do
just that by documenting, mapping, and sharing incidents of street
harassment. Join an entire community ready to Hollaback!
Against torture in Egypt and inhuman treatment of Egyptians in their own country
"It's Khaled Said...
He is a 28 years old Egyptian who was tortured and killed by two policemen in the street where he lived in Alexandria, Egypt. Khaled's death further exposed the Egyptian police brutality and their systematic torture of Egyptians. Khaled died, but many Egyptians have become alive where his picture has now become the symbol of Egyptians' struggle for their rights and freedom."
It is neither easy nor popular to go against prevailing assumptions in society, especially when they pertain to how justice is dispensed in this country. But speaking out against injustice is and always has been the moral assignment of those who are inspired by the promise of American Freedom. That's why Johanna Fernandez and Kouross Esmaeli sought to tell this difficult story of a system gone awry in the case of Mumia Abu-Jamal. Dissecting what went wrong - and what continues to go wrong - in the American justice system when it comes to people of color or of lesser economic means (and working toward correcting those injustices) is an essential civic duty, and the basis of Justice on Trial.
ReadWatching a popular uprising in real time was indeed a dramatic experience. As viewers tuned in (or streamed in) to the violence, courage, and uncertainty of events in North Africa this year, many of them had the impression of witnessing the "actual" events, free from the framing tactics and analytical bias often found on the six o'clock news. A host of new media celebrities became household names as they reported live from Tahrir, and news outlets such as Al-Jazeera saw an unprecedented rise in viewership. Spectators were made to believe that a return to the event "itself" was once again possible after decades of being locked into what Jean Baudrillard called the hyper-real. The revolution in-and-of-itself seemed to unfold before our eyes, creating a fetish for real-time revolt.
ReadTo talk about the Cybermohalla project is to talk about concrete practices and how they relate to forms of knowledge. This is essential when we reflect on being producers of knowledge. What we are trying to follow and understand is the intricate web of processes involved in the development of a group - not just an aggregate of specialised selves. We also try to follow how this group generates within it a capacity for self recognition, for intersubjective recognition, for understanding the social biography of the neighbourhood and for developing a sense of and addressing diverse publics.
ReadNo one recognises these powers as their own
(Why Theory?) We have to dispense with the idea that theorising occurs
after the creative event; that a poem or a track or a text is made and
then, as part of its process of dissemination, there follows the
theorising of the piece. Such a theorising is normally attributed to
those known variously as critics, reviewers and essayists.
The following text is an excerpt from a talk given by Subcomandante
Insurgente Marcos to the International Civil Commission of Human Rights
Observation in La Realidad, Chiapas on November 20, 1999. The outline
for the talk was published in Letters 5.1 and 5.2 in November of the
same year, with the titles "Chiapas: the War: 1, Between the Satellite
and the Microscope, the Other's Gaze," and 2, "The Machinery of
Ethnocide." Any similarity to the conditions of the current war is
purely coincidental. Published in Spanish in La Jornada, Tuesday,
October 23, 2001.
Translating the abstraction—and banalities—of the Anthropocene into readable cartography has resulted in many past attempts that often ended up reproducing those same qualities. But, as Brian Holmes asserts in this essay, we seem to have found ourselves in a moment where collaboration, engagement, and new forms of knowledge exchange are breaking that deadlock. Tracing his own involvement with artistic practices that both engage with and attempt to represent a “political ecology,” Holmes explains how the evolving, collaborative cartographic practice that brought the "Mississippi. An Anthropocene River map" into being simultaneously reveals and interrogates the power structures of Anthropocence society.
ReadActivist Media Tomorrow*
* BH: When I wrote this text five years ago, it really was not clear whether
the swarming tactics of the counter-globalization movement would get a
"second chance." But they have, and now the subtitle could be "activist
media today."
What happened at the turn of the millennium, when a myriad of recording
devices were hooked up to the Internet and the World Wide Web became an
electronic prism refracting all the colors of a single anti-capitalist
struggle? What kind of movement takes to the barricades with samba bands
and videocams, tracing an embodied map through a maze of virtual
hyperlinks and actual city streets? The organizational aesthetics of the
networked movements was called "tactical media," a concept that mixed
the quick-and-dirty appropriation of consumer electronics with the
subtle counter-cultural anthropology of Michel de Certeau. The idea was
to evoke a new kind of popular subjectivity, constitutionally "under the
radar," impossible to identify, constantly shifting with the inventions
of digital storytelling and the ruses of open-source practice. Too bad
so much of this subversive process was frozen into a single seductive
phrase.
That guerrilla video is now the subject of historical reflection is
probably a sign of its demise. There has been a recent flurry of
archival and publishing activity centering on experiments made in the
'70s. In 1997, the Chicago-based Video Data Bank released Surveying the
First Decade, a compilation of work from the early days of video, and
Oxford University Press published Deirdre Boyle's Subject to Change:
Guerrilla Television Revisited, the definitive study of the video
movements of the late 1960s and '70s. These reflections on the utopian
impulse in early video provide an opportunity to think about the
present state of media in this country, in particular those movements
that have attempted to create electronic space for non-commercial views
that run counter to the mainstream.
In the period between the end of the cold war in 1989 and the events of September 11, 2001, human rights became the dominant moral narrative by which world politics was organized. Inspired by the momentous political and cultural transformations taking place at the time, from the fall of the Berlin Wall to the spread of global communications technologies, promoters of human rights discourse optimistically predicted that a transnational public sphere dedicated to democratic values would emerge (We now know, of course, that such predictions were wrong, as early post cold war hopes gave way to the harsh realities of contemporary globalization).
"If you've been following events in Syria, you'd know that the
English-language press is mostly deeply critical of the Assad regime
(while the Arabic press displays a slightly wider range of views). I
thought it would be worth trying to present a minority report on the
situation from a Syrian friend of mine, although, as you will see, he
argues precisely that his position is actually held by a very
significant majority (albeit a rather quiet and frustrated majority) of
Syrians.
Camille Otrakji is a Syrian political blogger based in
Montreal. Although he tends to keep a low profile, Otrakji has been, for
the past several years, at the forefront of many of the most
interesting and influential online initiatives relating to Syrian
politics. He is one of the authors and moderators at Joshua Landis's
Syria Comment, and the founder of Creative Syria, a constellation of
websites including Mideast Image (a vast collection of original old
photographs of Middle Eastern subjects) and Syrian Think Tank (an online
debate site hosting many of Syria's top analysts). Last year, Otrakji
courted controversy with a new initiative devoted to the subject of
Syrian-Israeli peace, entitled OneMideast.org. He agreed to speak with
me about the latest events in Syria, and I'm sure that his views will
generate plenty of discussion."
November 12, 2008
FOR IMMEDIATE RELEASE
"SPECIAL" NEW YORK TIMES BLANKETS CITIES WITH MESSAGE OF HOPE AND CHANGE
Thousands of volunteers behind elaborate operation
The antiwar demonstrations of February 15, 2003 proved it: theself-organization of free singularities is possible on a planetaryscale. And that was an event, despite all that followed. In amanifesto-text written just after those demonstrations, I used thelanguage of Negri and Hardt to say that the multitudes could create arift in Empire. In a context where the Aristocracy (the greattransnational companies) had been weakened by a string of financialdisasters, where the Monarchy (the political and military command ofthe earth) had fallen apart in serious dissension, I wanted toencourage the democratic action of the Plebe, against the scorn of theAmerican, British, Spanish and Italian leaders. It was a moment thathad multiplied the world's political stages, overflowing thetraditional mechanisms of representation.
The question that I would like to examine with you concerns the role that the new media can play in the fostering of democracy. We can discern roughly two opposite answers to that question. On one side there are those enthusiasts who argue that they provide us with the technology that will finally make it possible to realize the ideal of direct democracy under modern conditions, on the other side those detractors who see them as contributing to a further privatization of politics and as replacing rational debate by the instant expression of private prejucides, turning what ought to be public decisions into private consumer-like choices.
ReadThis text was written in July 2003, at the height of the tension on the border between India and Pakistan. Following elections in Pakistan, and in the Indian administered part of Kashmir, the two countries have agreed to de-escalate and troops on both sides are now on their way back to "peace time" positions. Relations between the two governments however, continue to be tense.
ReadGermany 1998: 2 years before the New Millenium a new form of
Political Party came into existence: CHANCE 2000 - The Party of the
Last Chance. In the midst of an election that was one of the most
important in postfascist Germany an artist jumped into the political
arena to "make politics more aesthetic and aesthetics more political".
The film- and theatremaker and talk show host Christoph Schlingensief
started the Campagne: "VOTE YOURSELF!" In Berlin he started the project
with an "Election Circus". Together with a famous circus-family from
former East Germany and with his crew of actors and his family of
handicapped performers he founded "CHANCE 2000 - Party of the Last
Chance" in a circus tent in Berlin/ Prenzlauer Berg. The message for
the Republic was: "Vote Yourself, we know how to do it!" Every citizen
was asked to become an independent candidate for the new Bundestag.
Manuals were sent out how to become a direct candidate. And many
different people realized their chance to "prove that they exist" by
bringing their name on the ballot sheet: "Chance Meier", "Chance
Mueller", "Chance Schmidt". If you managed to collect 200 signatures of
support in your political region you were part of the game and you
could vote yourself. Why not voting somebody you know by heart, you
trust and love?
by ZKP
TRANSLATED MESSAGE:
The global data-network is on everyone's lips. Initiatives that plan
and promote the further extension of the nets in the big style
originate in politics and economy. Goal of this engangement is an
efficiency-oriented and economy- centered utilization of the new
structures of communication. The capacity of these projects is already
proven within a wide range of areas and especially curious people are
working with it yet. However, one can also judge this development
skeptically.
Written for Interstanding - Understanding INteractivity conference, Tallinn, Estonia November 23-25, 1995 - RFC Draft 1.1
