Search results for 'art'

event

Re-Occupy #D17 

An all day performance event at Duarte Square, 6th and Canal

On Saturday, December 17th, noon, Occupy Wall Street - with support from more than 1400 faith leaders, elders of the civil rights movement, prominent artists and community members - will gather at noon in Duarte Square, downtown Manhattan, for an all day performance event. This event is part of a call to re-occupy in the wake of the coordinated attacks and subsequent evictions of occupations across the nation and around the world.

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NEURO networking Europe 

From February 27th to 29th young artists, filmmak- ers, musicians, theorists and activists from all over Europe and many other parts of the world meet at the Muffathalle in Munich for NEURO; a number of events, speeches, discussions, presentations, performances, concerts and actions reflecting the pulse of the age. About two years after the first make-world festival, NEURO will again interface with current debates around migration and mobility, racism and nationalism, civil society and global mobilisation, networking and new technologies, informatisation and precarious labour, education and control society, common organising, and digital culture.

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The 'art' of disappearing 

Thereis no place in the Netherlands for the odd one out. Strangers can beassimilated or deported and sick people can be cured or euthanised, butthe dreamer and the bohemian will not fit in a straight-jacket. Thereare only paved roads to follow in this country and those who cannot orwill not follow these roads are doomed. Sooner or later that odd oneout will be given a choice: either he will lay hands on himself or hewill be lend a hand with his choice. After that he can rot in his graveuntil after long the time is ripe to memorise his peculiarity at astrictly limited occasion.

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    A Virtual World is Possible: From Tactical Media to Digital Multitudes 

    I.

    We start with the current strategy debates of the so-called 'anti-globalisation movement', the biggest emerging political force for decades. In Part II we will look into strategies of critical new media culture in the post-speculative phase after dotcommania. Four phases of the global movement are becoming visible, all of which have distinct political, artistic and aesthetic qualities.

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    Electronic Civil Disobedience, Simulation, and the Public Sphere 

    What counts in the long run is the "use" one makes of a theory....We must start from existing practices in order to retrace the fundamental flaws.
    --Felix Guattari, "Why Marx and Freud No Longer Disturb Anyone"

    In 1994, when Critical Art Ensemble first introduced the idea and a possible model of electronic civil disobedience (ECD) as another option for digital resistance, the collective had no way of knowing what elements would be the most practical, nor did it know what elements would require additional explanation. After nearly five years of field testing of ECD by various groups and individuals, its information gaps have become a little more obvious and can finally be addressed.

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    Binary Dispatches 

    net.radio days 98 was this year's manifestation of the annual Radio Days forum, exploring the innovation and experimentation of radio art.  This year's conference was hosted in Berlin in June of this year. It was a symposium focused on a new generation of streaming media practitioners, utilising software such as Real Audio to broadcast audio content live on the internet.  This phenomena is being dubbed, net.radio.

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    The Brazilian Context 

    Many are the social, political or economic problems in Brazil. Socially, there's an extremely unequal distribution of wealth. Such a big social unequality is reflected, for example, in the extreme differences between the center and the periphery in the big cities, regional unequalities, criminality, racism. Besides that, we live in an unnoficial police state that acts in defense of the elites, murdering and arresting poorer citzens, because of the color of their skin or social condition.

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    The DEF of Tactical Media 

    Campaigns and Movements Although a global conference, the first Next 5 Minutes, held six years ago(1993), was dominated by the first large scale encounter between two distinctive cultural communities. On the one hand, Western European and North American campaigning media artists and activists and on the other hand their equivalent from the former communist countries of Central and Eastern Europe, dissident artists and samizdat activists, still basking in the after glow of the role they played in bringing down the communist dictatorships. In the excitement of discovering each other, these two communities tended to gloss over their ideological differences,understandably emphasising only the shared practice of exploiting consumer electronics (in those days mostly the video camcorder) as a means of organisation and social mobilisation. We referred to these practices, and the distinctive aesthetic to which it gave rise, tactical media.

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    Tactical Media, the Second Decade 

    The tactical media concept originates in post-1989 Europe when political change coincided with a wild phase in thinking about media technologies. It was the decade when both artists and activists started to discover digital technologies on a massive scale. Prizes dropped and expectations rose to incredible heights.

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    Absorption and Exposure 

    I am interested in a certain sense of wanting to be "in" something: to participate in it, to connect with it, to synchronize with it, to be caught up with it, rather than to visually possess it. The desire to be attuned to something that is happening, or that might happen at any moment -- not necessarily as a conscious thought, but as a vaguely felt expectation. The desire to move toward something that is (or might be) happening, in order to absorb its force, touch it, taste it, surrender to it -- rather than simply to observe it.

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    Political Ecology Begins When We Say "Black Lives Matter" 

    "They say it's a joke they say it's a game." The slogan was launched on the Chicago streets by the group We Charge Genocide, in the middle of a demo demanding reparations for victims of police torture. The folks on the street chanted those words, we hurled them out of our mouths in staccato bursts, while looking round at the passers-by who pretended not to notice. What the chant means is either enigmatic, or it's painfully obvious. There is a kind of disdain that minimizes a death or a beating or a torture or a life sentence for black people in the name of lawfulness, efficiency, morality and humanist ideals. That kind of disdain has made democracy impossible in the US - and other places too.

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