Search results for 'control'

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Distance versus Desire 

The desire to transcend distance and separation has accompanied the history of media technology for many centuries. Various attempts to realise the demand for a presence from a distance have produced beautiful imaginaries such as those of telepresence and ubiquity, the electronic cottage and the reinvigoration of  the oikos, and certainly not least among them the reduction of physical mobility in favour of an ecologically more sustainable connected life style.  As current systems of hypermobility are confronted with an unfolding energy crisis and collide with severe ecological limits - most prominently in the intense debate on global warming - citizens and organisations in advanced and emerging economies alike are forced to reconsider one of the most daring projects of the information age: that a radical reduction of physical mobility is possible through the use of advanced telepresence technologies.

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Mediate YourSelf! 

At the end of the third 'Next 5 Minutes' conference on tactical media (March 1999) in Amsterdam, an interesting discussion emerged around the question of how the minor media practices elaborated and highlighted in this vibrant event would ever reach a wider audience for lack of being covered by any mainstream outlet. At one point, some people from the back of the room (unfortunately I don't know anymore who exactly, I believe an Italian group), shouted: 'We don't want to be mediated - we mediate ourselves!'

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Talking about a Revolution: An Interview with Camille Otrakji 

"If you've been following events in Syria, you'd know that the English-language press is mostly deeply critical of the Assad regime (while the Arabic press displays a slightly wider range of views). I thought it would be worth trying to present a minority report on the situation from a Syrian friend of mine, although, as you will see, he argues precisely that his position is actually held by a very significant majority (albeit a rather quiet and frustrated majority) of Syrians.

Camille Otrakji is a Syrian political blogger based in Montreal. Although he tends to keep a low profile, Otrakji has been, for the past several years, at the forefront of many of the most interesting and influential online initiatives relating to Syrian politics. He is one of the authors and moderators at Joshua Landis's Syria Comment, and the founder of Creative Syria, a constellation of websites including Mideast Image (a vast collection of original old photographs of Middle Eastern subjects) and Syrian Think Tank (an online debate site hosting many of Syria's top analysts). Last year, Otrakji courted controversy with a new initiative devoted to the subject of Syrian-Israeli peace, entitled OneMideast.org. He agreed to speak with me about the latest events in Syria, and I'm sure that his views will generate plenty of discussion."

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Putting the Demo Back in Democracy: March Against the Moguls. 

That guerrilla video is now the subject of historical reflection is probably a sign of its demise. There has been a recent flurry of archival and publishing activity centering on experiments made in the '70s. In 1997, the Chicago-based Video Data Bank released Surveying the First Decade, a compilation of work from the early days of video, and Oxford University Press published Deirdre Boyle's Subject to Change: Guerrilla Television Revisited, the definitive study of the video movements of the late 1960s and '70s. These reflections on the utopian impulse in early video provide an opportunity to think about the present state of media in this country, in particular those movements that have attempted to create electronic space for non-commercial views that run counter to the mainstream.

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Electronic Civil Disobedience, Simulation, and the Public Sphere 

What counts in the long run is the "use" one makes of a theory....We must start from existing practices in order to retrace the fundamental flaws.
--Felix Guattari, "Why Marx and Freud No Longer Disturb Anyone"

In 1994, when Critical Art Ensemble first introduced the idea and a possible model of electronic civil disobedience (ECD) as another option for digital resistance, the collective had no way of knowing what elements would be the most practical, nor did it know what elements would require additional explanation. After nearly five years of field testing of ECD by various groups and individuals, its information gaps have become a little more obvious and can finally be addressed.

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1 in 32 

The Speculative Archive for Historical Clarification is a long-term project that produces documents that investigate the political and cultural implications of state self-documentation. Its work focuses on the processes through which covert government activities are documented, classified for reasons of national security, and, at times, selectively declassified. Founded in 1999 by Julia Meltzer and David Thorne, SAHC has recently completed a series of interviews with government officials involved in the regulation and release of secret government information. Below are excerpts from three of these interviews.

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    Toward Polymorphous Radio 

    We understand the end of something all too easily in the negative sense as a mere stopping, as the lack of constitution, perhaps even as decline and impotence, the end suggests the completion and the place in which the whole of history is gathered in its most extreme possibility.[1]

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    World Charter of Free Media 

    Tunis March 2015
    We, communicators and activists committed to multiple emancipatory communication practices across different regions of the world, freely assembled in March 2015 in Tunis, on the occasion of the 4th World Forum on Free Media, organized in the framework of the World Social Forum 2015, adopt this World Charter of Free Media, as the result of our collective reflection initiated in 2013, and as an expression of our resistance, and our commitment to just and emancipatory communication, and our engagement with world developments and humanity.

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    Hollaback #Harassmentis 

    What is Hollaback?
    The real motive of street harassment is intimidation. To make its target scared or uncomfortable, and to make the harasser feel powerful. But what if there was a simple way to take that power away by exposing it? You can now use your smartphone to do just that by documenting, mapping, and sharing incidents of street harassment. Join an entire community ready to Hollaback!

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    The Invention of the Savage: Colonial Exhibitions and the Staging of the Arab Spring 

    Watching a popular uprising in real time was indeed a dramatic experience. As viewers tuned in (or streamed in) to the violence, courage, and uncertainty of events in North Africa this year, many of them had the impression of witnessing the "actual" events, free from the framing tactics and analytical bias often found on the six o'clock news. A host of new media celebrities became household names as they reported live from Tahrir, and news outlets such as Al-Jazeera saw an unprecedented rise in viewership. Spectators were made to believe that a return to the event "itself" was once again possible after decades of being locked into what Jean Baudrillard called the hyper-real. The revolution in-and-of-itself seemed to unfold before our eyes, creating a fetish for real-time revolt.

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    Occupy and the Provision of Public Space: The City's Responsibilities 

    The occupation of key public spaces by Occupy Wall Street, as a means of calling attention to more basic problems, raises questions of the role of public spaces that need to be urgently dealt with. The basic questions about the organization of society, democracy, inequality, social justice, public priorities are deep-going and require long-term answers. They should not be pre-empted by the immediate needs for space, not should any space be fetishized. But spatial issues need to be dealt with immediately and urgently. 

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    The tactics of occupation: Becoming cockroach 

    The global occupy protest movement is proliferating by "contagion, epidemics, battlefields, and catastrophes".[1] Furthermore, it materialises and disperses in multiple ephemeral processes of transformation that construct a common for the multitude of protestors. The common produced by the global occupy movement is not a mutually shared opposition to the capitalist crisis, nor a collective identity (of the "indignados" or of the 99%), nor a consensual political project (for real, authentic democracy). The common does not even embody an identical strategy of occupying public space, but rather to a series of becomings that question established categorizations and taxonomies that normalize the production of subjectivities and the organisation of life.

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    Free/Libre Culture Forum Declaration 

    We can no longer put off re-thinking the economic structures that have been producing, financing, and funding culture up until now. Many of the old models have become anachronistic and detrimental to civil society. The aim of this document is to promote innovative strategies capable of defending and extending the sphere in which human creativity and knowledge can prosper freely and sustainably.

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    About WikiLeaks 

    Introduction to WikiLeaks, published on the about page of the wikileaks.org website, August 7, 2010.

    WikiLeaks is a multi-jurisdictional public service designed to protect whistleblowers, journalists and activists who have sensitive materials to communicate to the public. Since July 2007, we have worked across the globe to obtain, publish and defend such materials, and, also, to fight in the legal and political spheres for the broader principles on which our work is based: the integrity of our common historical record and the rights of all peoples to create new history.

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    The dark side of Camping 

    Camping can be so nice. Crawling out of dewy plastic in the early morning, with a pinch of sleep still in your eyes, braving the unbearably hot sun, yet invigorated and ready to take on the day with as much indifference as possible to the ongoing struggle with nature. Surely everybody knows that the secret of success is to fight the laws of petty bourgeois civilisation with minimal equipment and therefore gain a flexibility that is capable of suspending the otherwise ruling power relations for a clearly defined amount of time.

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